

Reflections on people and places encountered along my journey...
I didn’t know Max (name changed to protect his family), but his death makes me angry. A former student and success story, he’d been a construction trainer at youth development program in Brockton, MA for a decade before being laid off recently. The administrators in charge of running the place moved people around like cogs in a machine with absolutely no regard for their personal situation or their emotional responses. The same director recently laid off a certified teacher weeks before his wedding, in the middle of student orientation, with similar lack of interest. Just hand him the packet of info from HR and say “Goodbye.” Budget crunches are a ready excuse for layoffs, but the WAY they were done in this very large non-profit corporation just simply lacked human compassion.
As one knowledgeable person in another facility said, after yet another similar lay off, “There is no ‘human’ in their human service agency.”
No thought was given to any consequences, as one employee is just like another. No one bothered to even tell Max that they might be working on acquiring money to rehire him—why tell the employees anything to get their hopes up—or make them even feel like they mattered—because if it didn’t come through, they’d be mad or perhaps even confrontational. God forbid that there be any unpleasantness!
Maybe Max had other disappointments he was struggling with in his life. Doesn’t matter. Not now. He apparently used a key no one knew he had to enter his former workplace, and hanged himself in the early morning hours of Wednesday, his only way to make a statement. He was found by his construction supervisor and friend, who had no say in the lay-off, and will likely never get that image out of his mind. Unfortunately the Christian organization Max worked for will likely not even face the recriminations they deserve. I doubt even the Program Director, VP, or even the devout CEO will acknowledge, even privately, that they are to blame for this tragedy.
I have a friend who blogs more regularly than I who quotes MLK on his page:
“Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love.”
How I wish that Max had been treated with justice and love by the powers for whom he worked that last ten years. In death they will laud him as a fine example, a product of their good programming, but it's too late now. This kind of tragedy always brings out the "should of, could of, would have's" second thoughts in those touched by it. Unfortunately, the wrong people will likely be asking themselves what they could have done to prevent this. The powerful culprits will remain blind to their responsibility. Anger is so intertwined with sadness that I can't tell them apart as they morph back and forth. There is still so much work to be done to change in our world. Pick a small corner near you and begin. That will be the best tribute to Max.
Bureaucratic bumbling and ineptitude I have come to expect, but vicious personal action against someone whose personal integrity has never been questioned, still sets off skyrockets in my brain. Sometimes I need to talk with Terry, my husband, and get perspective, when all I feel is a throbbing need to tear someone’s throat out for hurting a person I care for.
However, even when I feel anger driving my own thoughts, I don’t usually want to act on that feeling. While revenge fantasies are definitely at the front of my brain at times like these, I think long and hard about my responses before taking action. Like my husband, Terry, I agree that acting in anger diminishes me and often only closes doors that I might want open in the future. The need for retribution only springs from those baser emotions, a foul harvest, indeed. A rabbit hole down which I don't want to travel.
Those of us injured by them will have long since moved on. “Way will open,” as my Quaker friends used to say.
Her face haunts me.
I met this girl at Paradise Cove in Haiti and though she tried to tell me her name three times, her Creole accent and soft voice made it unintelligible to my American ears. I call her Atabei, for the Taino creator, the original mother in the ancient culture of the Caribbean. It seems fitting as the power of her gaze fills me every time I look at the one good picture I got of her.
Atabei spoke enough English to tell me that she was seven and her brother was 14. She was simply hanging around on the beach where we visited, accompanying her father, who sold sea shells to the visiting tourists. I asked, but couldn't get a clear answer from him where the shells came from, but I gathered he bought them from someone else to sell. Most likely a merchant who paid divers in other areas for the shells. I think Atabei's father and his family decorated many of the shells with the word “Haiti” themselves.
Neither man knew enough English, it seemed, for conversation beyond the practiced phrases to sell their wares to the tourists, which I assumed they did with the encouragement of the American owner of the cove, since it was private property. Perhaps mom was one of the women up in the simulated village, demonstrating how to roast coffee or make peanut butter from scratch (don't forget to add a tiny dash of hot pepper at the end). I didn't ask.
There were lots of questions I didn't ask of these people, especially of Atabei, who fascinated me. I didn't even take as many photos as I'd have liked—feeling unusually shy about imposing on their lives. I did ask for her permission to take her picture, but I kept feeling like the things I wondered about might be rude to ask. It was a weekday; didn't she go to school? Did she and her brother take off to help her father whenever there were ships in port (maybe one or two days a week) to help make the scene more picturesque, and sell more shells and metal? Was school simply unaffordable for them? Where was her mom? What did she want to be when she grew up? Did she even think of such choices? What did she like to do? If I'd known Creole or she'd known more English, if I'd have been braver about intruding, I'd have asked lots of questions.
Her face seemed so solumn in repose. I don't think I saw but a hint of a smile once, and then it was gone. Her brother too, didn't smile, though the father did a bit, as he encouraged me to buy something and gathered eveyone for a group picture. But they didn't smile in the pictures, I noticed later when I looked more closely. Bad teeth? Unfamiliar custom? Nerves?
I'm usually the one who can talk to children, from toddlers to teens, from any background, who can always find the right question to ask to get them talking about themselves and their world.
Here, in this poverty and sun drenched cove, I didn't know where to begin.
Roberto summarized Haiti's long and difficult history while we remarked on the beautiful, mostly untouched coastline and the huge mountains which rose so steeply from the water's edge.
Paradise Cove, when we arrived, was one of the most unspoiled beaches I'd ever seen, and we waded ashore through soft white sand and protected, gentle tropical waters. The palm-spotted beach was backed by steep mountains with only one house and a boathouse nearby, built into the hillside. Once ashore, the group was divided into two smaller groups each taking turns on the climb up the zig zagging hillside path to the village, while the remainder enjoyed relaxing on the beach, or on lounges floating in the calm turquoise water.
And it pumps money into the local economy. Those who were hired as guides had excellent English while the “villagers” had much less, but the craftsmen had the opportunity to sell work and the musicians and guides got additional tips. The tour owner is the second largest employer in the area with about 25 locals at work here.
I came away from this tour with some new perspective. In particular I was fascinated by how many activities in the village require an extended charcoal fire...it's so easy for us to criticize from afar those who cut and burn the rainforest for the trees. If you are stuck without the ability to buy charcoal or wood, you make your own from whatever you can find. The Haitian villagers, we were led to believe, are basically “living off the land” around them. It may not be “sustainable” but it sustains the family then and there. It's very arrogant to make moral judgments on those who have so little, especially without offering an alternative.
The owner also commented at the changes he'd observed over the last three decades in Haiti and in the Dominican Republic. He said that the decision in the 80's by the Dominican government to invest in infrastructure—roads, airports, etc.--had made all the difference. Infrastructure brought investment and construction all along the coastline and now there is a thriving tourist industry with resorts, condos, cruises, and the businesses that supply them. In his words, he's even noticed the existence of an emerging middle class in DR who can now consume goods and keep the economy going. In Haiti, by contrast, any attempt to develop has only landed money into corrupt government pockets over the last 30+ years, discouraging potential building. How sad. Clearly the country has equally spectacular scenery and shoreline, ripe for some thoughtful development, if only there was a stable and honest government to deal with.
Overall, Paradise Cove was a little piece of heaven and a place I'd go back to in a flash.
Beautiful, restful, and educational. I'm sure it's only an approximation of the reality of the interior of Haiti—kind of like Plato's cave shadows. But it's far more than those who stayed on the RCI Labadee private peninsula got to see. They could have been on any well kept beach in the Caribbean; no reminders anywhere that they were actually in Haiti.